Grace, who waits alone, minimalism, and sugar. by Anthony Frajman |
Grace, Who Waits Alone (dir. Georgia Temple, 2016, 77 mins, Australia)
The shadow of minimalist filmmaker Chantal
Akerman echoes heavily in Grace, Who
Waits Alone, the feature directing debut of Georgia Temple – 23 at the time of making
the film.
We’re introduced to sole character Grace as she lies on her bed, waiting in her apartment. She rarely leaves the house, and has no conversations with other people. She is employed at a supermarket, where time drifts by from day to night, almost by accident.Brisbane born Temple presents her creation – a breathless character who for large swathes of the piece lies on her bed, in anticipation. The Queensland native acts in the film, as her Belgian progenitor did in her own work many times.Her activities are mostly confined to waiting,
working, solo acts of housekeeping, and patching up a mysterious wound that
keeps re-opening in her stomach.
Grace is waiting for an unseen lover she keeps
telling us about, describing. The film has no linear dialogue. Minimally, like
the spoonfuls of sugar Akerman eats out of a paper bag in her seminal B&W Je Tu Il Elle (1974), this work by
A line could be drawn through Grace and the varying filmography of Akerman – which often focused on isolated characters in claustrophobic settings or situations – frequently set in one room. From her 1972 short film La Chambre, which drew on structuralist works by avant-gardists Yvonne Rainer, Jonas Mekas, Andy Warhol. A work which played with time and space, as well as repetition – a continual movement around an apartment, where Akerman, also acting in the film, lay in bed looking to camera.
Or the landmark Je Tu Il Elle, her monochrome piece following the travails of an isolated girl exiting her apartment. 1975 essential Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles was confined to the setting of a single, small apartment. Toute une nuit (1982) explored the loneliness of a group of disparate lovers over one Brussels night. To Nuit et jour (1991), Akerman’s Parisian voice-over romance following two lovers attached to themselves; who don’t have any outside relationships; nor leave their apartment – except for work.
This documentation of the smallest details runs
throughout the film. Grace applies eyeliner to her face. Grace finds a leakage
of liquid under her sheets. Pillows rustle. The summer breeze bellows. After 20
minutes of silence, quiet sequences of no narrative or physical movement – a
camera shutter goes off on Grace’s laptop. Like a gun. These ruptures are the
most volcanic moments of the film. The instances are like piercing a balloon of
pent up tension. The release is ample.
In part, we’re expecting something to happen.
Someone to walk in. A conversation. A payoff. But it doesn’t. It’s the
subversion of this trope the film is rooted in. Every mundane action or reaction
feels like a volcano. And this only heightens the build.
Rhythm is another prominent element to the
film’s jaggedness. Long wides and extensive takes are contrasted against a quick
close-up. An element that emphasizes rhythm in
Temple’s film – repetition. Grace holds the
same routine. Shots run multiple minutes. She repeatedly patches up and
re-patches a wound in her stomach. Again and again. She talks of a metaphorical
wound left by an unknown lover. The actual wound keeps bleeding. She keeps
cleaning it up. She uses the public toilet. It’s the same schedule. And the
mundanity of her endless routine only adds to the entrapment of Grace’s life,
and the film; in the mould of, say, Resnais’s L'année dernière à Marienbad (1961) – extending time by repeating the same shots.
Why is Grace in this lull? What is Grace’s
wound from? Did she cut herself? Perhaps, a reminder that the character is
mortal, human – outside of her existence.
What’s the answer?
Grace waits alone.
Grace, Who Waits Alone screened in Melbourne on Wednesday, November 14, 2018.
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Published November 7, 2018. © Anthony Frajman, November 2018
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